Once the wheel of the Norm,
the new doctrine, the new paradigm,
has been set in motion,
there is, then, no way anymore
to stem the anabasis,
the advance of the neutral-inclusive movement.
It may go faster,
it may go slower sometimes,
but it will never return to its original position
of nonhaving, of nonbeing.
The wheel of the new Norm has been set in motion.
There is no way anymore to stem the anabasis.
It has already been set in motion,
the wheel of the Ananorm,
the wheel of the Ananorm.
The wheel of the Norm has been put in motion:
it rotates with perfect truth,
it rotates with personhood,
it rotates with neutralness,
it rotates with relevance.
There is no way anymore
to stop its movement forever,
to cleave its inclusiveness for all.
The wheel may go faster and
the wheel may go slower sometimes.
It will not go back
to being unsupported,
to being unrepeated.
For rotating with relevance,
and rotating with neutralness,
and rotating with personhood,
and rotating with perfect truth,
the wheel has wrought a rising awareness.
The Wheel of the Norm
turns a want of sense into meaning,
turns a want of strength into means,
gives meaning to the mind,
gives means to the body,
turns the willing truly on.
This poem is suitable for singing
in the following form:
THE WHEEL THAT TURNS
-- A Cyclic Song
The Wheel of the Norm
turns a want of sense into meaning,
turns a want of strength into means,
gives meaning to the mind,
gives means to the body,
turns the willing truly on;
turns the willing truly on,
gives means to the body,
gives meaning to the mind,
turns a want of strength into means,
turns a want of sense into meaning,
the Wheel of the Norm.
The Wheel of the Norm
turns ... ... ...
[and so on and so forth]
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