So far as catenas of the zero- and first levels of
reiteration are concerned, the following catenas turn out to be
the interesting ones from the neutralist perspective:
- (a) basic catenas;
- (b) bicatenally derived, bivariant difference catenas;
- (c) differentiation and time-differential catenas conditionally;
- (d) other differential-catenas and quotient-, integral- and
product-catenas.
The norm of neutrality does not discriminate between the
material and the nonmaterial world, or between spatiotemporal
and non-spatiotemporal reality in any way. Hence, it is merely
to illustrate the basic meaning of the norm of neutrality that
we will briefly consider here what is superior or inferior
according to this norm with regard to a number of simple,
spatiotemporal dimensions. Since this illustration cannot become
too technical, we must leave out quotient-, integral- and
product-catenas, and thus we will not be discussing the exact
derivation of, say, the smallness catenas, altho they are
associated with simple dimensions like surface area and volume.
Since the principle of neutrality does not apply to time, or
a connected series of time predicates, the basic catenas to
which it does apply are related to three or more spatial
dimensions. We will confine ourselves to one spatial dimension
and will term the catena associated with it "the longitude
catena" (cp. 'latitude' and 'altitude catena' for a second and
third, spatial dimension). Assuming that there is such a catena
is tantamount to assuming that there is a neutral longitude
between positive longitudes on the one hand, and negative
longitudes on the other. But obviously, there is no fixed
'neutral' point; conceptually speaking, we could choose any,
provided that it is not at the 'end' of the universe. And so far
as we know, there is no empirically given neutral longitude
either. Many theorists will, perhaps, be eager to point out that
time and space are relative notions, but the matter is not that
simple. For if relative is supposed to mean something like
comparative and difference-catenary, this presupposes the
existence of an original catena of the difference catena in
question; let us say, at least in a conceptual sense. Furthermore,
to say that relative means relational will not help
very much either, because having a one-place predicate of a
basic, spatial catena can be construed as having a two-place
relation with a thing at a hypothetically neutral point.
Even if it is true that the neutral longitude is superior to
any other longitude, this seems to have no practical significance.
On the hypothesis of mean-neutrality the neutral longitude
is the mean longitude of all longitude-catenals, that is,
not just the longitude-catenals in the 'universe' we happen to
live in, but in all 'universes'. (And on the average all
longitude-catenals in whatever 'universe' have the same, neutral
position.) This plainly does not give us an empirical clue
either. However, if there were such a given, neutral point, it
would be better for a material object to be at this point. The
farther away a spatiotemporal thing would be from this point,
the worse it would be, normatively speaking and all other things
being equal.
For the same reason as it is arbitrary to fix a so-called
'universally neutral' longitude-catenary point, it is arbitrary
to fix any point, and therefore we need not discuss the
bicatenal monovariant positivity-difference catena of the longitude
catena at all, tho this catena is not factitious. The first
result (and a spectacular one) does not come in until we start
to consider the bicatenal bivariant difference catena of the
longitude catena. In the context of this catena a difference in
longitude is either positive or negative, and having the same
longitude is neutral. According to the principle of neutrality
longitudinal equality is therefore superior to longitudinal
inequality, whether positive or negative. And the same holds for
the other spatial dimensions. Any force aimed at spatial
equality, that is, at having the same spatial position, is
therefore neutral-directed. One such neutral-directed force is
in fact the dominating force in the universe at large. It is
called "gravitation". It is only claimed here that gravitation
is a neutral-directed force with respect to the bicatenal
bivariant difference catenas of the spatial catenas. The reverse
is not true, namely that any such neutral-directed force could
not be anything else than gravitation, for the nuclear force or
'strong interaction' which holds protons and neutrons together
in the subatomic world is a similar kind of force. But why was
gravitation not mentioned before as one of the great neutral-directed
forces of nature among other examples of striving for
neutrality? The reason is that on the face of it the force of
gravity, and also the nuclear force, seem to be forces aimed at
extremity (at extreme proximity, to be precise) and it needs a
little bit of catenical analysis to show that this view is
mistaken.
Neither the positive extremity of the proximity catena nor
the fact that a force like gravitation is manifested by
acceleration determines its being neutral-directed, or not, in
terms of the norm of neutrality. The proximity catena is a
modulus-catena of the bicatenally derived, bivariant positivity-difference
catena of the longitude catena (and similar, spatial
catenas). It is therefore a factitious catena. Nonfactitious is
the original catena: the bicatenally derived, bivariant difference
catena itself. And it is with respect to this catena that
a force is neutral-directed or not. What has happened is that
the distinction between a positive difference in longitude and a
negative difference in longitude was not believed important (and
rightly so), and that any such difference has been called
"distance". Since this 'distance' is usually by definition
positive, having-no-distance or being-at-exactly-the-same-point
came to be thought of not only as a limiting case (which is
correct), but also as an extreme case (which is fallacious in
terms of the original catena). Distance always being positive,
and having-no-distance merely being a limiting case, people
started talking about "large" and "small distances", thus introducing
a new catena of predicates: proximity (corresponding to
a small distance), the vague being-neither-close-nor-far (a
distance which is neither small nor large) and farness (a large
distance). The principle of neutrality, however, does not apply
to this modulus-catena, because original catenality takes precedence
over derivative catenality. (Why it does not apply to
acceleration either, we will discuss shortly.)
Life on Earth, or on any other planet, is unthinkable without
the mutual attraction between this planet's mass and bodies at
or near its surface, or between material entities (such as
bodies, particles and quanta) in general. The scope of this
neutral-directed attraction is universal. It is present on the
level of galaxies and on the level of our daily life (as the
force of gravity) as well as on the level of the subatomic world
(as the nuclear force). The force of gravity and the nuclear
force themselves are not normatively superior; instead it is
their being directed at what is normatively superior which
should impress us. Now, skepticists may easily come up with
examples of particularly gravitational effects which are nothing
to be joyful about. They may point at children or people falling
into deep ravines or out of windows of tall buildings and being
crushed to death because of the earth's attraction. (Yes, Mother
Earth's love can be rather ponderous.) Apart from the fact that
they then put all emphasis on a few exceptional cases, they do
not seldom confuse people or mental beings and material bodies.
In the strict sense, gravitation is a neutral-directed force
which does not affect mental beings at all, but only bodies,
including those of people. Furthermore, a body may have all
kinds of other properties which are dramatically changed when it
hits the earth, yet the question of the normative evaluation of
those changes is a different question altogether. People or
children, too, may be in agony when they fall, or have fallen,
from a great height. Nevertheless this great unhappiness is not
what gravitation is about. Gravitation is a force operating in
the spatiotemporal field, and to say that it is neutral-directed
is to say that it aims at neutrality in this field, a neutrality
which is normatively superior, all other things being equal. A
world governed by gravitation may only be compared with a world
without gravitation when the latter world is equally happy,
equally unhappy, or also neither happy nor unhappy.
Where neutrality needs to be restored, established or maintained,
this requires certain kinds of polarities of the differentiation and
time-differential catenas. Differentiation with
respect to the basic longitude catena is a change of longitude,
time-differential bipolarity is movement. But this change and
this movement is change and movement with respect to an
(imaginary?) neutral point or a body located at this point; it
is not change and movement with respect to an arbitrary other
body. The latter predicates do not belong to the differentiation
and time-differential catenas of the basic catena but of its
bivariant difference catena. It is positive neutrality-differentiation
and time-differential catenality which is needed to
further the neutrality of the original catena. The neutralities
of these catenas are constancy and rest. They are superior,
unless positivity, that is, a change or movement in the
direction of the neutrality of the original catena, is needed to
promote the cause of original neutralness. Negativity, that is,
a change or movement in a direction away from the original
catena's neutrality, is normatively inferior in all instances.
Whether positive or negative, change and movement can never be
ends in themselves on the norm of neutrality; if allowable, they
must always serve a more urgent, neutral end. On the other hand,
constancy and rest may be taken as ends in themselves, unless a
more urgent, neutral end requires change and movement. (What is
more urgent follows, firstly, from the position of the neutrality
in the derivation system concerned, and secondly, from the
relative weight of neutralities belonging to different derivation
systems, an issue to be discussed later.)
When the distance between two objects becomes smaller and
smaller (and their difference-catenary value approaches 0), we
say that they move with respect to each other, or simplifyingly,
that the one object is at rest, while the other moves towards it
(particularly when this latter object is much smaller and
lighter). This movement itself tho can theoretically be a
constant movement, when the velocity is uniform, or a changing
one, when the velocity is not uniform. Not only can the movement
or velocity itself be directed towards the neutrality of the
original catena, also the change of movement or velocity can. In
the case of positive neutrality-differentiation it is positive
positivity-differentiation which promotes the original neutrality.
Positive neutrality-differentiation would then work against
any change in velocity which would bring the original end of
neutrality nearer. Hence, the type of acceleration manifested by
the force of gravity is the positivity of the time-positivity-differential
catena of the time-neutrality-differential catena
of the spatial bicatenal bivariant difference catenas. (Note
that this positivity does not represent the 'essence' of
acceleration. 'Acceleration' is, properly speaking, increase
of velocity regardless of the object's position and direction,
and thus it would be the negativity of the
time-positivity-differential catena of the modulus-catena of the
neutrality-differential catena of the bicatenal bivariant difference
catenas. This should demonstrate how simple mathematical-physical
quantities only show the surface structure of catenary reality.)