From a purely presentative point of view the supreme being is a primary thing among primary things with only neutral catenated predicates which may or may not exist in reality. From a symbolic point of view the all-ananic (if it exists) or the image of the all-ananic (if the all-ananic itself does not exist) represents the highest of highest, that is, normative supremeness. Logically speaking, we do not need the image of an all-neutral being to represent the system of values based on the ananorm. Yet, the distinction between what the supreme being is and what it represents is so small, and the relationship between the thing proper and the matter symbolized so direct, that the all-ananic cannot be considered a kind of symbol like all other kinds of symbol. It is a fundamental symbol which can be straightforwardly deduced, given our basic neutral-inclusive premises. It forms part of a fundamental symbolism and as such also contributes to the intelligibility of the presentative system of neutral-inclusive values.

When comparing its presentative with its representative significance, the position of the all-nanaic is not in every respect the same as that of the all-ananic. Unlike the all-ananic, the all-nanaic unites countless (nanaic) primary things that did, do and will exist in reality. Among them are human beings and other primary things which are as concrete as human beings themselves. For the rest, however, the all-nanaic's position is the same. Its image is, logically speaking, not necessary either, but also here the distinction between what it is and what it represents is so small, and the relationship so direct, that the all-nanaic has to be regarded as a fundamental symbol of neutral and inclusive thought as well.

On the fundamental model the two principal beings are reasoned combinations of primary or secondary things with a unique, inherent significance; on the symbolic model these principal beings derive their significance from their representation of neutrality proper and neutral-directedness respectively. It is in this way that the all-ananic as the supreme symbol of perfect neutrality and the all-nanaic as the universal symbol of neutral-directedness make it possible to bridge the gap between fundamental and symbolic neutralism.