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MODEL OF NEUTRAL-INCLUSIVITY
BOOK OF FUNDAMENTALS
THE MANIFESTATIONS OF EXCLUSIVISM
PHYSICAL SUBANTHROPIC

2.3.3 

PARTIAL-TOTAL


Under the heading of partial-total physical subanthropic exclusivism (X.73) we shall list two types of attitude or practise. (This listing is 'open' in that it is not suggested that there would not be more than two of them.) They are physical ability- and physical appearance-related exclusivism. Both of them may be 'total' in that they refer to the ability or appearance of the whole body , or 'partial' in that they refer to the ability or appearance of parts of the body. Physical ability related subanthropic exclusivism (X.292) is exism re the physical ability of (a) human being(s), or re the able-bodied versus the disabled (or 'handicapped'). Physical appearance-related subanthropic exclusivism (X.293) is exism re the bodily qualities of (a) human or anthropomorphically conceived being(s) which make it/them appear more or less pleasant or unpleasant.

The disjunctive manifestations of ability-related exism are ability-centered and disability-centered exism. Self-aggrandizing physical ability-centered exclusivism (X.292.14.8) is discrimination of physically disabled people by (physically) healthy people. This may express itself in the relegation of the disabled to special or exclusive cells of the human environment. Altho people may be obsessed or sentimentally preoccupied with their physical health, the preference and care for physical health as such is not exclusivistic, if, and insofar as, this health is of practical significance and relevant to their legitimate goal(s). Shame or abnegational self-consciousness with regard to one's own physical disability (or 'handicap') is a sentimental manifestation of self-abnegational physical disability-centered exclusivism (X.292.15.14). The external variant of this manifestation is fear of, uneasiness with, or alienation from (physically) disabled people; or fear or ignorance with regard to a physical disability by people who are healthy themselves in this respect.

The disjunctive manifestations of appearance-related exism are beauty-centered and ugliness-centered-exclusivism. Aggrandizing beauty-centered exclusivism (X.293.14.4) is preferential treatment of, or favoritism towards, good-looking people, particularly in a context which is not purely personal or erotic. Sentimental aggrandizemental beauty-centered exism is a preoccupation with physical beauty and sentimental self-abnegational ugliness-centered exism involves shame of, or discomfort with, one's own ugliness. An intermediary form of abnegational ugliness-centered exclusivism is the ancient custom of depicting a devil or demon, or an earthly incarnation of it, (exclusively) as an ugly, partially or entirely anthropomorphic or human being. Perhaps, this demonical operation should be classified under absolute total physical subanthropic exism together with the divine and demonical operations of racial and ethnical exclusivism.


©MVVM, 41-67 ASWW
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Model of Neutral-Inclusivity
Book of Fundamentals
The Manifestations of Exclusivism
Physical Subanthropic
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